Doing Nothing Is Best Course

Aum Sairam

Through Shama Kasinath Upasani Baba asked for permission to leave Shirdi. Sri Sai said, Let him stay on. Then Shama asked what he was to do. Sri Sai’s answer was to do nothing. Kasinath could not understand what he should do remaining there doing nothing. But doing nothing was only external appearance. Doing nothing in Sri Sai’s parlance meant being receptive and receiving everything from him.

In Sri Sai’s Guru Parampara, Sishya’s work is simply nothing. The entire operation of molding, remolding, raising and reaching the top of the highest spiritual experience is the work of the Guru and the Guru alone. His mighty power moulds everything, internal and external, and the result is the sishya is tuned into the likeness of the Guru [Apana Sarika Karitat] and that is what Sri Sai meant by saying let him remain doing nothing.

Sri Sai asked him to go and live in solitude [as he already loved solitude] at Khandoba temple, just outside the village, and not mix with people but to remain alone, doing nothing. Kasinath’s tendencies could not be so very easily overcome. Evil as he was considered to be as a boy by the superior members of his family, he was a great pundit especially after his studies in Sangli and literary efforts at Amraoti, when compared with the people at Shirdi. His learning, his mastery of Sanskrit and general information was far superior to those of the ordinary pundit.

He was anxious to go on either with mantra or with study, which alone he understood to be the constituents of real religion. Sri Sai allowed him to indulge in these for a time, but these were not part of Sri Sai’s course for his pupil. Studies are hindrances, as they rise in the minds of the pupil that he is learned, that he is something, and that he must understand everything put to him with his intellect and then rise with the help of that intellect and his book learning. These are all egregious mistakes in Sri Sai’s course.

In Sri Sai’s course, the spiritual experience is sort of chemical extract inherent in and constituting the spiritual body of Sri Sai, the Guru, and is poured into the soul of the sishya, which must receptively receive and absorb the same. The entire work is that of the Guru. The sishya must swallow with deep humility, passivity, and receptivity and assimilate the pre-digested food.

Kasinath could not understand this, and went on with his studies especially when he met congenial spirits like G. S. Khaparde, Chidambaram Pillai and others and later went on telling stories and lecturing. Anyhow Sri Sai had giving him directions, and set to work upon him in a number of ways.

The first essential preparatory step in Sri Sai’s course is not book learning, but the development of humility and receptivity. These could result from perfect faith, absolute faith, unlimited and powerful faith in the Guru. The Guru must be everything to the sishya, the giver of bread, the giver of life and light and the giver of all that life is worth living for, and at one stroke. He must not regard anything else. This alone is the tyaga or tan, Man, Dhan, Body, mind and possessions. This, Sri Sai himself has fully described in setting out his relations with his own Guru. Sri Sai expected that others who came as pupils to him should adopt the same course. But none of the persons that came to Sri Sai could adopt the entire course. As Sri Sai himself said on one occasion, Is there any one who will serve me as I served my Master, that is, with perfect Nishta and with absolute surrender? There was none.

Allah Malik