Sai Kasta Nivarana Mantra

Aum Sairam

May This Thursday [Baba's Day] Bring You Strength, Good luck, Happiness, Success And Joy.

Sai Kasta Nivarana Mantra is a very Powerful Mantra. When the Mantra is Read all the Problems & Pains vanish. It brings us lots of Courage, Peace & Sucess. Now for the First time the Mantra has been recorded into Audio format so as to benifit all the Sai Devotees. Kindly Listen to the Mantra & Be Blessed. Also find the Pdf of the Same Mantra. Read it along when listening to the Audio.

All the Very Best. May all the Pain & Suffering End & Sai give us Strength, Good luck, Happiness, Success And Joy.

Audio Download

HINDI PDF Download

ENGLISH PDF Download

Kashto Ki Kaali Chhaaya Dukh Daayi Hai,
Jeevan Mein Ghor Udhaasi Laayi Hai,
Sankat Ko Taalo Sai Duhaai Hai,
Tere Sivaa Naa Koi Sahaayi Hai,
Mere Man Teri Murat Samaayi Hai,
Har Pal Har Skhan Mahimaa Gaayi Hai,
Ghar Mere Kashto Ki Aandhi Aayi Hai,
Aapne Kyu Meri Sudh Bhulaayi Hai,
Tum Bhole Naath Ho Dayaa Nidhaan Ho,
Tum Hanumaan Ho Mahaa Balwaan Ho,
Tumhi Ho Raam Aur Tumhi Shyaam Ho,
Saare Jagat Mein Tum Sabse Mahaan Ho,
Tumhi Mahaakali Tumhi Maa Shaarde,
Kartaa Hu Praarthanaa Bhave Se Taar De,
Tumhi Mohammad Ho Garib Navaaz Ho,
Naanak Ki Vaani Mein Isaa Ke Saath Ho,
Tumhi Digambar Tumhi Kabir Ho,
Ho Budha Tumhi Aur Mahaavir Ho,
Saare Jagat Ka Tumhi Aadhar Ho,
Niraakar Bhi Aur Saakar Ho,
Kartaa Hu Vandanaa Prem Vishwaas Se,
Suno Sai Allaah Ke Vaaste,
Adhro Mein Mere Nahi Muskaan Hai,
Ghar Meraa Banane Lagaa Smashaan Hai,
Rahem Nazar Karo Ujhade Viraan Pe,
Jindagi Savregi Ek Vardaan Se,
Paapo Ki Dhop Se Tan Lagaa Haarne,
Aapkaa Ye Daas Lagaa Pukaarne,
Aapne Sadaa Hi Laaj Bachaae Hai,
Der Naa Ho Jaaye Man Shankaaye Hai,
Dhire Dhire Dhiraj Hi Khotaa Hai,
Man Mein Basaa Vishwaas Hi Rotaa Hai,
Meri Kalpanaa Saakaar Kar Do,
Suni Jindagi Mein Rang Bhar Do,
Dhote-Dhote Paapo Kaa Bhaar Jindagi Se,
Main Haar Gayaa Jindagi Se,
Naath Avgun Ab To Bisaaro,
Kashto Ki Leher Se Aake Ubaaro,
Kartaa Hu Paap Main Paapo Ki Khaan Hu,
Gyaani Tum Gyneshwar Main Agyan Hu,
Kartaa Hu Pag-Pag Par Paapo Ki Bhool Main,
Taar Do Jeevan Ye Charon Ke Dhul Se,
Tumne Ujaadaa Huaa Ghar Basaayaa,
Paani Se Deepak Bhi Tumne Jalaayaa,
Tumne Hi Shirdi Ko Dhaam Banaayaa,
Chhote Gaon Mein Swarg Sajaayaa,
Kasht Paap Shraap Utaaro,
Pren Dayaa Drishti Se Nihaaro,
Aap Kaa Daas Hu Aise Naa Taaliye,
Girne Lagaa Hu Sai Sambhaaliye,
Saiji Baalak Main Anaath Hu,
Tere Bharose Rehtaa Din Raat Hu,
Jaisaa Bhi Hu, Hu To Aapkaa,
Kije Nivaaran Mere Santaap Kaa,
Tu Hai Saveraa Aur Main Raat Hu,
Mel Nahi Koi Phir Bhi Saath Hu,
Sai Mujse Mukh Naa Modo,
Bhich Majdhaar Akelaa Naa Chhodo,
Aapke Charno Mein Base Praan Jai,
Tere Vachan Mere Gurusamaan Hai,
Aapki Raaho Pe Chaltaa Daas Hai,
Khushi Nahi Koi Jeevan Udaas Hai,
Aansu Ki Dhaaraa Hai Dubataa Kinaaraa,
Jindagi Mein Dard, Nahi Gujaraa,
Lagaayaa Chaman To Phool Khilaao,
Phool Khile Hain To Khushbu Bhi Lao,
Kar Do Ishaaraa To Baat Ban Jaaye,
Jo Kismat Mein Nahi Wo Mil Jaaye,
Bitaa Zamaanaa Ye Gaake Fasaanaa,
Sarhade Jindagi Mout Kaa Taraanaa,
Der Ho Gayi Hai Andhere Naa Ho,
Fikr Mile Lekin Fareb Naa Ho,
Deke Talo Yaa Daaman Bachaa Lo,
Hilne Lagi Rahunayee Sambhaalo,
Tere Dam Pe Allah Ki Shaan Hai,
Sufi Santo Ke Ye Bayaan Hai,
Garib Ki Joli Mein Bhar Do Khazaanaa,
Zamaane Ke Waali Karo Naa Bahaanaa,
Dar Ke Bhikhaari Hain Mohtaaj Hai Hum,
Shahanshaahe Aalam Karo Kuch Karam,
Tere Khazaane Mein Allaah Ki Rehmat,
Tum Sadguru Ho Samarth,
Aaye To Dharti Pe Dene Sahaaraa,
Karne Lage Kyun Hum Se Kinaaraa,
Jab Tak Ye Brahmaand Rahegaa,
Sai Teraa Naam Rahegaa,
Chaand Taare Tumhe Pukaarenge,
Janmojanam Hum Raastaa Nihaarenge,
Aatmaa Badlegi Chole Hazaar,
Hum Milte Rahenge Har Baar,
Aapke Kadamo Mein Baithe Rahenge,
Dukhde Dil Ke Kehte Rahenge,
Aapke Marze Hai Do Yaa Naa Do,
Hum To Kahenge Daaman Bhi Bhar Do,
Tum Ho Daataa Hum Hai Bhikhaari,
Sunate Nahi Kyun Arag Hamaari,
Achhaa Chalo Ek Baat Bataa Do,
Kyaa Nahin Tumhaare Paas Bataa Do,
Jo Nahin Denaa Hai Inkaar Kar Do,
Khatm Ye Aapas Ki Takraar Kar Do,
Laut Ke Khaali Chalaa Jaaunga,
Phir Bhi Gun Tere Gaaunga,
Jabtak Kaayaa Hai Tabtak Maayaa Hain,
Isi Mein Dukhon Kaa Mul Samaaya Hain,
Sab Kuch Jaan Ke Anjaan Hu Main,
Allaah Ki Tu Shaan Teri Hu Shaan Main,
Tera Karam Sadaa Sabpe Rahegaa,
Ye Chakra Yug-Yug Chaltaa Rahegaa,
Jo Prani Gaayega Sai Tero Naam,
Usko Mile Mukhti Pohchhe Param Dhaam,
Ye Mantra Jo Prani Nit Gaayenge,
Raahu, Ketu, Shani Nikat Naa Aayenge,
Tal Jaayenge Sankat Saare,
Ghar Mein Daas Vaas Kare Sukh Saare,
Jo Shraddhaa Se Karegaa Pathan,
Us Par Dev Sabhi Ho Prasann,
Rog Samuhh Nasht Ho Jaayenge,
Kasht Nivaaran Mantra Jo Gaayenge,
CHINTA HAREGA NIVARAN JAAP,
Pal Mein Dur Ho Sab Paap,
Jo Ye Pustak Nit Din Baache,
Laxmiji Ghar Uske Sadaa Biraaje,
Gyaan Buddhi Praani Vo Paayega,
Kasht Nivaaran Mein Jo Dhyaayega,
Ye Mantra Bhakto Kamaal Karega,
Aaye Jo Anhoni To Taal Dega,
Bhoot-Pret Bhi Rahenge Door,
Is Mantra Mein Sai Sakti Bharpur,
Japte Rahe Jo Mantra Agar,
Jadu Tonaa Bhi Ho Beasar,
Is Mantra Mein Sab Gun Samaaye,
Naa Ho Bharosaa To Aajmaaye,
Ye Mantra Sai Bachan Hi Jaano,
Swayam Amal Kar Satya Pahchhaano,
Sanshay Naa Laanaa Vishwaas Jagaana,
Ye Mantra Sukho Kaa Hai Khazaana,
Is Pustak Mein Sai Kaa Vaas,
Sai Dayaa Se Hi Likh Paayaa Daas

Anant Koti Brahmand Nayak
Raja Dhi Raj Yogi Raj
Para Brahma
Shri Sachidanand Sadguru
Sai Nath Maharaj Ki Jai!!!

Allah Malik

Sacred Chants Volume 1 - 7

Aum Sai Ram.

Now buy your favourite Sacred Chants Album at a fraction of money spent on download charges. Those interested in buying the Complete 7 CD pack, pls do contact us at saiinc@ymail.com

The below given links have been deleted due to copy right violation act recently in Oct 1st week & the Mp.3 Audio cant be loaded any more.

Keep in Touch.
With Sai's Luv & Best Wishes.
Om Sai Ram.

Sacred Chants is a Collection of Mantra's which have be Recorded to Match today's Life Style. The Purpose of this Collection of 7 Cds is to Render Peace of Mind to the Listener.

To Read More about the Individual Album Kindly Visit:
Sacred Chants

To Download the Albums,Use the Link Given Below.

Volume 1 - For Peace, Prosperity & Enlightenment

Contents :

01. Shanthi Mantram.
02. Guru Ashtakam.
03. Medha Suktham.
04. Durga Suktham.
05. Shree Suktham.
06. Gayathri Ghanapatha.
07. Purusha Suktham.
08. Shiva Thandava Stotram.
09. Mantra Pushpam.
10. Shanthi Mantram.

Volume 2 - For Courage Confidence and Limitless Joy

Contents :

01. Invocation - Sri Rudram Lagunyasam.
02. Gurupaduka Stotram.
03. Suryashtakam.
04. Mahalakshmi Ashtakam.
05. Shivashtakam.
06. Viswnathashtakam.
07. Kalabairavashtakam.
08. Krishnashtakam.
09. Lingashtakam.
10. Annapoorna Stotram.
11. Adamarshana Suktham.

Volume 3 - For Stress Relief, Immunity & Longevity

Contents :

01. Vishnu Stuti.
02. Totakashtakam.
03. Vaidhyanath Ashtakam.
04. Mahishasura mardhini Stotram.
05. Sivamanasa Pooja.
06. Mrita sanjeevani Strotram.
07. Mrityunjaya Astotram.
08. Mangala charan.

Volume 4 - For Knowledge and Success

Contents :

01. Ganapathy Sthavaha.
02. Dakshinamurthy Stotram.
03. Durga Devi Stuti.
04. Sri Mahaganesha Pancharathna Stotram.
05. Rajarajeshwari Ashtakam.
06. Rudrashtakam - Vijay Yesudas.
07. Manglam.

Volume 5 - For Attaining Enlightenment Through Devotion

Contents :

01. Ganesha Shodasha Namaani.
02. Shivashadakshara Stotram.
03. Bhavani Ashtakam.
04. Madhurashtakam.
05. Ashtalakshmi Stotram.
06. Sri Madana Mohan Ashtakam.
07. Brahmanandameemaamsa from Traittiriya Upanishad.
08. Musical Interlude.

Volume 6 - For Offering oneself at the feet of divine

Contents :

01. Guru Stotram.
02. Daaridryadahana Shiva Stotram .
03. Suvarnamaala Sthuthi.
04. Shri Hari Sharanaashtakam .
05. Aapadudharaashtakam.
06. Venkatesha Karaavalamba Stotram.
07. Kurai Ondrum Illai.

Volume 7 -For Seeking Forgiveness and To Experience Unconditional Love

Contents :

01. Ganesha Bhujanga Prayatham.
02. Subramanya Ashtakam.
03. Shri Durgadevi Dhyanam.
04. Aarayaadurga Ashtakam.
05. Mahaamuneeshvara Mantra.
06. Shaastha Ashtakam.

Re-Evaluation of the Value of Happiness

Om Sai Ram

“Yesterday, I was driving, and the FM radio went off for few seconds. I thought, I should have an iPod. Then suddenly I realized that I have not used my iPod in last 6 months. And then… more things, Handy cam in last 2 years, Digital Camera in last 2 months, DVD player in last 1 month and many more. Now I can say that I bought that Handy cam just out of impulse, I have used it twice only in last 4 years.


So, whats wrong and where? When I look at myself or my friends I can see it everywhere. We are not happy with what we have but all are stressed and not happy for the things we don’t have. You have a Santro, but you want City… You have a City, but you want Skoda. Just after buying a new phone, we need another one. Better laptop, bigger TV, faster car, bigger house, more money… .I mean, these examples are endless. The point is, does it actually worth? Do we ever think if we actually need those things before we want them?


After this, I was forced to think what I need and what I don’t. May be I didn’t need this Handy cam or the iPod or that DVD player. When I see my father back at home. He has a simple BPL colour TV, he doesn’t need 32″ Sony LCD wall mount. He has a cell phone worth Rs 2,500. Whenever I ask him to change the phone, he always says… “Its a phone, I need this just for calls.” And believe me; he is much happier in life than me with those limited resources and simple gadgets. The very basic reason why he is happy with so little is that he doesn’t want things in life to make it luxurious, but he wants only those things which are making his life easier. It’s a very fine line between these two, but after looking my father’s life style closely, I got the point. He needs a cell phone but not the iPhone. He needs a TV but not the 32″ plasma. He needs a car but not an expensive one.


Initially I had lot of questions.

I am earning good, still I am not happy…...why ?

I have all luxuries, still I am stressed.... ....... why?

I had a great weekend, still I am feeling tired...... why?

I met lot of people, I thought over it again and again, I still don’t know if I got the answers, but certainly figured out few things. I realize that one thing which is keeping me stressed is the “stay connected”syndrome. I realized that, at home also I am logged in on messengers, checking mails, using social networks, and on the top of that, the windows mobile is not letting me disconnected. On the weekend itself, trying to avoid unwanted calls… and that is keeping my mind always full of stress. I realized that I am spending far lesser money than what I earn, even then I am always worried about money and more money. I realized that I am saving enough money I would ever need, whenever needed. Still I am stressed about job and salary and spends.


May be, many people will call this approach “not progressive attitude", but I want my life back. Ultimately it’s a single life, a day gone is a day gone. I believe if I am not happy tonight, I’ll never be happy tomorrow morning. I finally realized that meeting friends, spending quality time with your loved one’s; spending time with yourself is the most important thing. If on Sunday you are alone and you don’t have anybody to talk with, then all that luxuries life, all that money is wasted. May be cutting down your requirements, re-calculating your future goal in the light of today’s happiness is a worthwhile thing to do. May be selling off your Santro and buying Honda City on EMIs is not a good idea. I believe putting your happiness ahead of money is the choice we need to make.


I think, a lot can be said and done but what we need the most is re-evaluation of the value of happiness and time we are giving to our life and people associate with it.”

Allah Malik

Message from Shri Shirdi Sai baba's teachings

Aum Sai Ram

Even if Heavens fall down, never lose Faith in Baba People with undeviating devotion will never deflect their minds from the thought of God and will never forget Him even when they face troubled times or losses.

Those who seek God for mere fulfillment of physical desires and wealth will lose confidence the moment the tide turns against them. As long as we have plenty of money, people flock us and pose as intimate well-wishers.

In trying times, no one would come to our rescue. In such bad times, even our health might get deteriorated as if the God is testing us. Unmindful of these set-backs, if one prays with firm faith to Baba, the troubles will melt away, much like the mist melting away in the rays of the rising Sun. When difficulties engulf you, you should not feel frightened and dejected.

Fill your heart with faith in God and pray to Him. At that hour, Baba showers His Grace on you like the beams of light to dispel darkness.

Here, your duty is to wait patiently. Let us not lose hope or get disheartened that Baba did not help us at the hour of crisis. Let us sincerely believe that Baba will remove all the troubles which are a result of our past deeds and the All-Merciful Baba paves a golden path for our bright future.

This strong faith alone drives away all our fears. Therefore, never lose faith in Baba even if the Heavens fall on you.

Allah Malik

Ekadasi Sai Gayatri

These are the Eleven Gayatri Mantras on Shirdi Sai, known as Ekadasi Sai Gayatri. Ekadasi Sai Gayatri is chanted after taking a morning shower, wearing fresh clothes, applying Udi on the forehead and sitting facing east, north or northeast directions.

Ekadasi Sai Gayathri

Om Digambaraya Vidmahey
Avadhutaaya Dheemahe
Tanno Saiee Prachodayat

Om Digambaraya Vidmahey
Paanchajanyaya Dheemahe
Tanno Saiee Prachodayat

Om Ayim Gurudevaya Vidmahey
Kleem Parabrahmaney Dheemahe
Sauh Tanno Guruhu Prachodayat

Om Shiridi Vaasaaya Vidmahey
Dwarakamaye Dheemahe
Tanno Saiee Prachodayat

Om Gnananandaya Vidmahey
Sacchidananda Dheemahe
Tanno Sadguruhu Prachodayat

Om Samardhaya Vidmahey
Sadgururaaya Dheemahe
Tanno Saiee Prachodayat

Om Sarvagnaaya Vidmahey
SadhuVeshaaya Dheemahe
Tanno Saiee Prachodayat

Om Tatvagnaaya Vidmahey
Tatpadaardhaaya Dheemahe
Tanno Saiee Prachodayat

Om Sai Raamaaya Vidmahey
Sai Krishnaaya Dheemahe
Tanno Saiee Prachodayat

Om Atmaroopaya Vidmahey
Yogiraajaaya Dheemahe
Tanno Saiee Prachodayat

Om Brahmathejaya Vidmahey
Parabrahmaaya Dheemahe
Tanno Saiee Prachodayat

Devotees recite the following chant while partaking Baba's Udi

Mahagraha Peedaam Mahotpaatha Peedaam
Mahaaroga Peedaam MahaTeevra Peedaam
Haratyaasutey Dwarakamayi Bhasma
Namasthey Guru Sreshta Saeeswaraaya
Sreekaram Nityam Subhakaram Paramam Pavithram
MahaaPaapaHaram Baba Vibhutim Dharayamyaham

Paramam Pavithram Baba Vibhutim
Paramam Vichitram Leela Vibhutim
Paramaartha Ishtaartha Moksha Pradaatim
Baba Vibhutim Idamasrayame
Saiee Vibhutim Idamasrayame

Why Temples!

Aum Sai Ram.

Why we have so many temples,
if God is every where?
A wise man said: Air is every where,
But we still need a fan to feel it.

Allah Malik

Atma - Jnana

Aum Sairam

Atman or Brahma is one. But the hearts it occupies are different. It is one and the same. Atman that runs through all the hearts. As per pain and pleasure, these are not the functions of Atman, but only of the hearts. To make the heart, a heart, is the function of the Atman.

Sri Sai Baba advocated Atma – Tatwa as ‘Sat-Chit- Ananda’ involved in the body-mind complex. The involved Atman is called ‘Jiva’. The pure heart, the Divine spirit in the body, the real self is ever, as it immutable. The individual soul is internal. The creation of soul is only secondary. Birth and death are only to the body and not to the soul. What originates is its connection with its gross and subtle bodies which are unreal. The soul is pure intelligence which is never lost under any circumstances. The soul is really Brahman and its identity with Brahman is known in meditation only. Soul springs from Brahman like sparks from the fire. In the stage of bondage, it is atomic, but this is not its true nature.”

Baba always says: “Human birth is wasted if Atma is not realized. Freedom from Samsara cannot be obtained without self realization.

The form of one’s Atman be distinctly visualized by one, in the same manner as one’s image is seen in the mirror. One should enquire into the Self by the Self. One should enter into Self. Self is hidden. Self is the goal for the Self. Therefore, attain Self-mastery by the Self, like a trader who protects his horse.

The supreme subject is subtle, that which existed in the past, present, and future, that forms the basis of this world of names and forms. That which is the Paramatma constitutes the Atma for this body. Being deathless, it is the Truth. That becomes the resting place for the individual soul during the state of Susupti and death.

Atma is the subtler than the subtlest. That God-hood is known as Atman. The Supreme one is our real nature. We are neither the doer nor the enjoyer nor the giver. We are the Pure Consciousness embodied in the form of Supreme-Self.

Atma-Jnana is the only benefactor of a man. If man is devoid of Atma-Jnana, he will not have happiness or peace, inspite of his several possessions and enjoyment of pleasures.

Atman does not die. It is not that which did not exist earlier and is born now. It is birth less, eternal and ever – existing. It does not die. Immortality will be attained from the knowledge of Atma and it will not be obtained by rhetoric. Only when a Guru imparts the sacred knowledge, it is easily known that Atman is birthless and deathless. It is not the product of any process. It is not bound by the cycle of births. It is ever existing, eternal. Atman will not kill nor it is killed.

The seeker, who is also the sought will clearly understand the nature of Atman. The wicked, who lack peace and single mindedness cannot see the Atman. Intellect is higher than the mind and Atman is greater than the intellect. Atman has no duty to perform “Kartavyam”. It begets no fruition of Paap or Punya. It is Nirmalam and taintless. Atman has no Bandham or Liberation.

Atman has no difference of Akara or Nirakara. Atman is of an auspicious nature, (Mangalaswaroopam). Baba always tells: “You should always look at Atman every moment and do Manana. Those who had Atma – Sakshatkara shall be merged with Paratatwam irrespective of the place of death. The one who realizes Atman as oneself will realize cosmic power. Chitshakti generates Pran – Sakti and flows into your body and flows through your nerves causing their movement.

Baba Says: “First know what is Atman. He becomes ‘I’ and ‘I’ becomes ‘He’. That is Atman”.

Visualize Atma. Know it, recapitulate it and meditate upon it. Then only it can be perceived. After attaining that state, we can get salvation wherever we die and what ever may be its circumstances. Know Atman as Atman only. Do not take all our people for granted, as our Atmeyulu. Only Self- seekers are our people. Then only the radiance of Atman can manifest. This is the quintessence of Philosophy of Atman.

There is no permanent existence for the destructible bodies. The Atman never ceases to be. Realization of Self results in the total reversal of this identification, when the aspirant identifies himself with the Atma and is fully aware that the body is only an adjunct to his Self. Then there is no more delusion about the ephemeral nature of his body which he understands, to be the effect of Karma.

The eternal nature of the wise is to get over the fear of death. The Self is Akarta and Abhokta. Only an intelligent man understands this. A Jnani only identifies himself with the self Ajnani identifies himself with his body. Till realization takes place, death continues to cause fear in us. It is consciousness of Atma, which is reflected in the functioning of the body and the mind which are the effect of Karma.Karma cannot touch the Atma. Till the knowledge of the Self dawns, the mind continues to be deluded by the ego and hence transmission goes on. We must know that only self- realization can cut the knot of ignorance and put an end to re-births.

Supreme God exists in the form of Atman throughout the life of an individual and silently remains a mere on-looker. ‘Brahman’ never interferes with the activities of individual, who exists in the world. The real nature of every person is that of the Supreme God, because he derives energy for his existence from Brahman, who remains inside his body itself. Our Physical and sensory organs are mere ‘Sporting tools’ of Brahman. Hence all of us must develop the ability to be willing tool of Brahman and we should not react emotionally or physically for the events that occur around us from time to time and be a mere witness.

It is a universal fact that every person’s physical body invariably undergoes changes. Every person, who is living in the world, is born as an infant. By the process of Growth, the infant grows into an adult. The duration of each stage of life is fixed. For example duration of infancy is 12 months; the duration of childhood is 12 years. Similarly specific duration is also present for adult and old age. During adulthood, every person possesses as the ability to reproduce. During the old age, every person’s physical body begins to dwindle or decay. Finally, due to death the physical body totally vanishes.

Atma is devoid of all these modifications. Atma is not physical body. The real nature of every person is ‘Atma’ (self). Hence every person is none else than ‘Atma Swaroopa’. It is consciousness which enables us to identify human beings and objects. So consciousness is the character of Atman. This Atman alone as the ability to identify all, yet remains changeless.

Sri SaiBaba said: “The Atman, constituting the root of everything in the internal or the external world, is also the very content of all experiences.” That means – the Atman is the sole real entity enveloping all forms, as well as formless. Such a realization overturns one’s ordinary distorted perception of Reality. Here we may recall Baba’s identification with dogs and all living beings giving proof of His physical oneness with these living beings. Because everything springs from the Self, is dissolved in it, and remains imbibed with ‘IT continuous ‘it’ cannot be perceived apart from the self. Therefore everything is the Self.

Sri Sai once said, - “Since atman pervades everything and is the only reality and it is within you only and try to listen within the follow the direction you get. You must look as you and that it guide you. The Atman which is within you constitute your own nature, Self – Effulgent. The Atman is your true Guru and that is the voice of your conscience.”

Atman is the ‘Self’ of every individual and this dwells inside every person. It is the individual’s physical organs which perform various actions and it is the sense organs of the individual which are enjoying the fruits of the actions. Atman is none else than Supreme God. Whenever our mind gives birth to various types of thought-waves, Atman remains merely as a ‘Sakshi (witness). Let us assume that ‘Sakshi state of Brahman’s wave less portion of an ocean called ‘Consciousness’. Pure consciousness is the absolute state of supreme God’.

Constantly think of Atma. Atma is indivisible. Cause and effect are not concerned with Atma. Atma is not bound by God or bad results of action. When the mind gets purification by doing duty bound actions, then one can attain 'Jnana'. Then only one can realize the pure Paramatma, residing in all animate and inanimate objects. When we are performing actions which are ordained to us, as our duties in a selfless manner, we will get purity of mind. If we do not do this, we will be wasting our time in pleasures of life.

We must first of all know 'What is Atma'. The 'Atma' that is present everywhere is God. There is nothing except God, we must know this clearly. If we are in constant meditation, we can visualize Atma and that the entire Universe is seen in Self-Effulgent Atma. The whole world is a mirage. It is a projection of Maya. As we are not having real knowledge of Atma-Swaroopa, we will see the tricks of Maya as real. When we attain real knowledge, the Maya gets dissolved.

Atma and its power are eternal. It is pure knowledge independent of any attachments. It will never get tied up with any action. So, the truth is that man is a permanent embodiment of Atma. Atma is not a thing to be cultivated. Its always present. This is a supreme truth. All worldly activities in due course of time get destroyed and merged in Atma. That is why, Atma is said to be Ekam and is without a second. Atma is permanent and does not change, but the world is impermanent and will always be changing. We must know that the basis of the Universe is Atma only.

If one tries to know his true-self, that is Atma and then he will get rid of worldly attachments. He, who is enjoying the Atmananda, will get detached from dualities of the world, from birth and death cycle and gets salvation. If we attain such state, there will not be worldly disturbances in us.

Atma is the active principle. From this, arises the world which is originally inactive. So try to reach the active Atma and thus attain peace. All worldly things arise from Atma and get merged in it finally. Even the mind will get merged in Atma. We must know this.

Atma is self-effulgent. It will not have any change due to worldly activities or due to time. It will always be one. This Atma is the Self and the Atma is the Universe, both get merged in Paramatma. The indestructible Paramatma will never get destroyed and is beyond space, time and causation.

Atma is permanent and is without any change or alteration. It is full of knowledge, bliss and purity. If we are in the state of Atma, we will always be happy. So, all of us should do Sadhana and try to fix our aim and visualize Atma. Know Atma is not an artificial, conventional thing. The source of the Universe is the power of Atma.

If we practice the following good habits, we will have Divine perfection and realize the Atma in ourselves. They are:

1. Purity of Anthakarna;

2. Resistance of external indriyas;

3. Reading philosophical books;

4. Straight forwardness;

5. Charitable nature;

6. Avoiding criticism of others;

7. Peace of mind;

8. Having mercy on all living beings;

9. Not having bad desires;

10. Not doing bad actions;

11. Not having wavering mind;

12. Having Saburi;

13. Having external and internal purity;

14. And not having egoism.

If we perform all these things perfectly, we will have Atma-Jyothi darshan.

Allah Malik